Field Trip and Educational Kit Overviews, Plus Supplemental Activities
About the Museum
The Santa Cruz Museum of Natural History is a leader in environmental education in Santa Cruz County, serving more than 30,000 children and adults each year. Our school programs connect youth with nature, engage them in scientific exploration and discovery, and cultivate the next generation of environmental stewards. We cover a wide variety of natural history topics such as watershed science, animal adaptations and habitats, and the history and culture of Native Peoples. All of our offerings aim to create a personal understanding of the natural world around us and our role in it.
All of our programs support state standards and diverse learning styles. Click here for in-depth NGSS, CCSS, and HSS alignment.
Transportation Scholarships
The Museum is happy to offer transportation scholarships to classes who request assistance, but cannot guarantee the availability of funds. Please let us know if you are interested in a scholarship to help either fully or partially cover the cost of a bus.
Sponsors
Thanks to our school program supporters: Captain Planet Foundation · City of Santa Cruz · Community Foundation Santa Cruz County · David & Lucile Packard Foundation · Helen and Will Webster Foundation · Monterey Peninsula Foundation, host of the AT&T Pebble Beach Pro-Am · Project Learning Tree, a program of the Sustainable Forestry Initiative, Inc. · Santa Cruz Beach Boardwalk · Save the Redwoods League
The Ohlone Program is one of the Museum’s oldest and most popular programs. We strive to respectfully and accurately represent local native tribes, their history, and their culture. Thanks to the generous support of the Santa Cruz County Community Foundation, we are able to revisit and revise this program to best reflect current knowledge about Ohlone culture. The key terms and themes of this program have been thoughtfully and intentionally created with input from tribal consultants, as well as feedback from teachers and docents who have participated in this field trip. We have done our best to preserve some of the “favorites”, while updating the content and adding activities to include more interactive, inquiry-based, and student-driven learning. Teacher feedback has been invaluable in this process, and we thank you for your support as we continue to grow.
Title: Ohlone Program
Grade: K-4th
Topic: Students learn about the culture of the original human inhabitants of Santa Cruz. Through exploration in our native plant garden, exhibits, and artifacts, they see different tools and practices used to survive, and gain understanding of a native culture. In the process of learning about Ohlone people’s connection to nature, students come to understand that humans are a part of the ecosystem. They also develop cultural awareness and are able to see similarities and differences between cultures, both as they were and as they are.
Why is this a relevant and interesting topic? Not only is learning about Native Americans a state standard for all students, it is also important to have a perspective of different cultures. Native people today work to protect and preserve their culture, traditions, and practices, and by teaching children about these things we help them to do so. Even for those who have no native ancestry, learning about these cultures can be relevant to all our lives. We can benefit from exposure to a diversity of cultures, particularly those that have a different type of connection to the environment. Especially in a time when people are further disconnected from natural processes and from how things that they use daily are made, children are interested to learn about and practice resourcefulness, and begin to truly see the nature that surrounds them, not only as a backdrop, but as a resource and a system of which they are a part.
Stewardship Outcomes: At the conclusion of this program, students will not only have an appreciation for the history of native people in this area, but also for their connection to nature. Students will be better prepared to:
Additional Outcomes: By the end of the program, students will:
A Note on Terminology: The terms “Ohlone” or “Ohlone culture” are applied to artifacts, practices, and knowledge that pertain to the 50 tribes spanning from Big Sur to San Francisco. This is a modern grouping and members of each group do not necessarily identify as “Ohlone”, but the term is applicable due to the similarity in their material culture.
“Awaswas” was the language spoken by groups in the Santa Cruz area, and is their preferred name. We apply this term when we have evidence that supports that a specific practice or artifact existed specifically in the Santa Cruz area. Due to activities of the Spanish missions, direct lineage from many of these groups have been lost, along with physical evidence of their culture. Descendents of Awaswas and Mutsun speakers taken to Missions Santa Cruz and San Juan Bautista now identify as “Amah Mutsun” and have formed a tribal band.
We are actively working on developing our curriculum and helping teachers to identify ways in which our program supports and relates to Common Core, CA History-Social Science Frameworks, and Next Generation Science Standards. Click here for a more detailed look at the standards and how this program supports them.
K-ESS3-1: Use a model to represent the relationship between the needs of different plants and animals (including humans) and the places they live.
3-5-ETS1-2: Generate and compare multiple solutions to a problem based on how well each is likely to meet the criteria and constraints of the design problem.
K-2 Grade Band: Developing and Using Models
3-5 Grade Band: Constructing Explanations and Designing Solutions
K-2 Grade Band: ESS3.A: Natural Resources
3-5 Grade Band: ETS1.B: Developing Possible Solutions
K-2 Grade Band: Systems and System Models
3-5 Grade Band: Influence of Science, Engineering, and Technology on Society and the Natural World
HSSK.6.3 Students understand how people lived in earlier times and how their lives would be different today (e.g., getting water, growing food, making clothing).
HSS1.2.4 Students describe how location, weather, and physical environment affect the way people live, including the effects on their food, clothing, shelter, transportation, and recreation.
HSS1.4.3 Students recognize similarities and differences of earlier generations in such areas as work, dress, manners, stories, games, and festivals.
HSS3.1.2 Students trace the ways in which people have used the resources of the local region and modified the physical environment.
HSS3.2.2 Students discuss the ways in which physical geography, including climate, influenced how the local Indian nations adapted to their natural environment.
We will do our best to adhere to the following outline. Please let our staff know as soon as possible if your class has specific needs with respect to timing, such as needing to leave early. Late arrivals or early departures may result in the exclusion of some parts of the program.
Time: 10 minutes
Location: Amphitheatre/ Garden
Objectives: Provide an overview of the program and introduce concepts of survival, change through time, and natural resources. Weather permitting, also explore the Museum’s native plant garden and identify certain native plants and their uses.
Vocabulary: Ohlone, Awaswas, Uypi, Aptos, Amah Mutsun, survival, culture, native, oak, willow, sage, tule
Time: 25 minutes
Location: Front Room/ “Ohlone Room”
Objectives: Students will a) explore the exhibit and artifacts, b) examine tule and apply critical thinking to understand how this plant was used, c) experience turning acorns into food, and d) making fire. In doing so, students will learn about native plants and their uses as food, shelter, and tools. They will begin to explore the important relationship between the Ohlone and nature, and realize why the Ohlone expressed thankfulness for their resources.
Vocabulary: oak/acorn, weaving, management, resource, gratitude, oral tradition, ecosystem
Artifacts/tools: mural, baskets, mortar and pestle, soaproot brush, food examples, fire making tools, tule artifacts: baskets, rope, mat, and duck decoy
Time: 25 minutes
Location: Back Room/ “Animal Room”
Objectives: Students will a) explore the exhibit, b) apply critical thinking skills to understand and model hunting practices, and c) discuss resourcefulness and using animals not only to survive, but to thrive and have a rich culture. In doing so, students learn about hunting traditions of the Ohlone people, and see examples of ways that animals were used beyond food (such as musical instruments). They will be introduced to animals not only as food and resources, but also as cultural symbols found in storytelling and central to Ohlone culture.
Vocabulary: hunting, sustainability, sweat lodge, camouflage, decoy, oral tradition, native, senses
Artifacts/tools: animal pelts, antlers, bow, arrow, spear, atlatl, fishing basket, tule duck decoy and net
Time: Up to 30 minutes
Location: Whole Museum
Objectives: Students are invited to further explore the artifacts and activities from the program, grind acorns using mortars, attempt to make fire, and explore the rest of the Museum, including the Intertidal Touch Pool with live sea animals.
This activity kit is designed to familiarize your students with topics presented in the “Ohlone Program” field trip, and to provide a depth of experience and opportunity to apply knowledge after the trip. The activities within this kit will give your students a better understanding of such topics as sustainability, stewardship, and oral tradition using unique artifacts and hands-on exploration.
We encourage field trip participants to rent our Ohlone Kit. This kit includes artifacts, books, and other resources that will support classroom learning in preparation for the field trip, or as a continuation of learning after the trip. We are also happy to share additional resources and links to information that we have found to be accurate and up to date. Please visit the Educational Resources page on our website for more information and helpful links.
These activities can be adjusted to different age or learning groups by adjusting the level and amount of reading and writing, and choosing appropriate vocabulary. For example, if you feel that there are too many words for a younger age group, focus more on observational learning; included worksheets can be omitted. Conversely, if you feel as though your students could benefit from more written analyses, feel free to assign the extensional writing prompts provided with particular activities, which help to further understanding and scientific observational skills.
Students identify the needs of living things and explore the relationship between Ohlone people and nature.
Students explore how plants are used beyond food and learn a useful application for a familiar plant.
Students experiment with materials to create pigments and create modern artifacts.
Students learn about native plants and practice making music the Ohlone way.
Students explore a part of Ohlone culture that goes beyond survival.
* These activities are described below. The Ohlone Kit includes visual aids and materials for some activities, but many can be recreated with materials in most classrooms.
By the end of the activity, students will understand:
Ohlone people had a deep understanding of the life cycles of the plants and animals upon which they depended. They were stewards of their environment. While their practices were not considered to be reflective of modern agriculture, they did tend to plants and animals in ways that promoted beneficial growth by doing things such as tilling the soil, pruning plants, and using fire to suppress undesirable plant growth.
By the end of the activity, students will understand:
Although Ohlone culture was based in oral tradition, pictographs and decorated bowls, clothing, and tools were a part of their culture. Natural pigments from plants and minerals were used to create dyes and paints. Many plants and berries could be ground and even further processed to create dyes. For example, poison oak tea turns a dark color when left to sit, and was used to dye clothing and baskets.